War on Empathy

 There is a war on empathy. Incredibly rich businessmen and politicians are building empires as democracy trembles. In ancient Rome, constitutional government was trampled by a succession of ruthless emperors. In our time, we are seeing self-centred despots attempting to replicate this process.

In the 1960s and 70s we saw rapid advances in racial and gender equality, but it appears that the old ruling classes and would be emperors have had enough. The empire is striking back.
Of course no empire can endure long without a religion.

Vladimir Putin understands this well. He has abandoned communist atheism and embraced the flagship of the old Czarist Empire, the Russian Orthodox Church.

Capitalist predators in the US and elsewhere have joined forces with conservative authoritarian Church leaders. Imperial rulers must have economic and military power but they also need priests.

Hard line conservatives have always resisted racial integration and gender equality, but the tide of history was against them.

But when the human rights activists shifted their focus to gay rights, same sex marriage and unrestricted abortion, the old conservatives saw their chance to seize the moral high ground and turn back the clock 100 years.

Civil rights, racial desegregation, gender equality, fair wages, and universal health care became the targets for the new rulers. Social justice was supposedly not real justice, if justice mattered at all. Mercy and empathy were redefined as weakness.

A great nation with a strong economy became the only thing that mattered. Even the working classes voted for this. Who wants high inflation and mass unemployment?

If the wealthy become even wealthier, they will naturally create a wealthy country which would be good for everyone. So we are told. It is called trickle down economics, except that the trickle is often a very meagre trickle.

Then Christian preachers come to the aid of the rulers.

Jesus said we must love our neighbour as ourselves, but some preachers tell us Christian love is only a personal matter, and nothing to do with politics or governments.

If we only narrowly focus on the New Testament, we can reach this wrong conclusion. However, Jesus was a Jew in Israel. The Old Testament has a great deal to say about legal justice and the responsibility of government to care for the needy.

Then we are told that God’s laws for the Old Testament theocracy do not apply to modern secular governments. It is true that Christians are not subject to the laws of Moses, but the Old Testament laws express God’s principles of law and justice.

Of course we should not execute adulterers, but the Old Testament prophets strongly condemned financial greed and the neglect of the poor. If we isolate politics entirely from God’s clearly expressed ethical principles, we are not applying Christianity to every part of life.

So should the churches try to take control of governments? The historical examples of this have often been horrible. Think of the worldly hypocrisy in Rome after the Emperor Constantine became nominally Christian. Think of the Spanish Inquisition.

The new rulers are telling us that empathy is weakness. Very prominent church leaders are teaching this as a supposedly Christian doctrine.

Of course empathy can have bad consequences. A prostitute comes to a church looking for help. A naive Christian couple take her into their home and the young woman steals the husband’s affections and he leaves his wife.

A woman in a strong missionary organisation studies prostitution for her PhD. Then she becomes a prostitute herself.

These stories are not made up.

Jesus was known as a friend of sinners, but he did not sin. Not everyone can share the gospel in a bar or a brothel, but some Christians can and do so without sinning themselves.

Is Empathy a Sin? Are Empathy and Compassion different?

 “So what is the problem with empathy today?” he asks. “We are, in fact, told to weep with those who weep, but that assumes those who weep have a reason for weeping that is in line with God’s revelation.” James White. Conservative US Pastor.

So are Christians only allowed to feel empathy for innocent victims of sin or sickness but not for people who are suffering because of their own sin? This sounds like phariseeism to me.
Jesus showed empathy for sinners.

Jesus showed mercy to the woman caught in the act of adultery in John Chapter 8. Was this merely a cold judicial decision? Hardly. Jesus was accused of being a friend of sinners. He did not embrace their sin but neither did he lack feelings of compassion.

John Piper is an enormously influential conservative US pastor. He and his followers go so far as to talk about the “sin of empathy” … So if a promiscuous homosexual or prostitute is dying of aids, should we judge or love? Jesus did not condone sin but he always demonstrated heartfelt empathy with suffering people.

Hard line conservative preachers play clever games with words by trying to distinguish between compassion and empathy.

They play similar word games by saying a man must love his wife but she must respect her husband. As if love respect were quite distinct things. If you love your wife and you do not respect her, your love is not real.

Many Christians latch on to the statement that empathy is a sin, and the theological word games get forgotten. They become coldly judgemental and compassion fades away.

The horrific results are plain to see in culture and politics. Aggressive bible believers enthusiastically support government policies that deny affordable essential health care to poor people in a very rich and powerful country.

An American pastor preached on the Sermon on the Mount.

“Blessed are the poor in spirit, for theirs is the kingdom of heaven. Mt 5:3 NIV

Blessed are the merciful, for they will be shown mercy. Mt 5:7 NIV

The conservative culture warriors in the congregation were not impressed, but the pastor reminded them that these were the words of Jesus.

The reply was shocking. “But this doesn't work any more.”

American conservative fundamentalism has become so corrupted by self righteous culture warfare that it is sometimes hard to tell if it is any better than extreme post Christian liberalism.

What did Jesus say?

“You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot. Mt 5:13 NIV

Then many will fall away, and they will betray one another and hate one another. 

And many false prophets will arise and lead many astray.
And because of the increase of lawlessness, the love of many will grow cold. Mt 24:10–12 NRSV

Lawlessness certainly undermines natural as well as Christian love, but harsh self righeous legalism is no less destructive. We can see this illustrated in the way Jesus denounced the pharisees.

If you teach that empathy is a sin, you are teaching doctrines of demons. You are in danger of being condemned as a false prophet.